Results for 'Altaf A. Al-Shawba'

987 found
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  1.  64
    An Extension of the Double G ′ / G, 1 / G -Expansion Method for Conformable Fractional Differential Equations.Altaf A. Al-Shawba, Farah A. Abdullah, Amirah Azmi & M. Ali Akbar - 2020 - Complexity 2020:1-13.
    The phenomena, molecular path in a liquid or a gas, fluctuating price stoke, fission and fusion, quantum field theory, relativistic wave motion, etc., are modeled through the nonlinear time fractional clannish random Walker’s parabolic equation, nonlinear time fractional SharmaTassoOlver equation, and the nonlinear space-time fractional KleinGordon equation. The fractional derivative is described in the sense of conformable derivative. From there, the G ′ / G, 1 / G -expansion method is found to be ensuing, effective, and capable to provide functional (...)
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  2.  27
    Channel Contention-Based Routing Protocol for Wireless Ad Hoc Networks.Noor Mast, Muhammad Altaf Khan, M. Irfan Uddin, Syed Atif Ali Shah, Atif Khan, Mahmoud Ahmad Al-Khasawneh & Marwan Mahmoud - 2021 - Complexity 2021:1-10.
    With the development of wireless technology, two basic wireless network models that are commonly used, known as infrastructure and wireless ad hoc networks, have been developed. In the literature, it has been observed that channel contention is one of the main reasons for packet drop in WANETs. To handle this problem, this paper presents a routing protocol named CCBR. CCBR tries to determine a least contended path between the endpoints to increase packet delivery ratio and to reduce packet delay and (...)
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  3. Moderating Affect of Workplace Spirituality on the Relationship of Job Overload and Job Satisfaction.Amal Altaf & Mohammad Atif Awan - 2011 - Journal of Business Ethics 104 (1):93-99.
    With the increase in market competition and dynamic work environment, work overload seems to have become a common issue suffered by almost every employee. Overload usually results in not only poor health conditions but also mental circumstances. These problems then become a threat to the organizations in the form of poor performance and lack of ability to reach standards. Workplace spirituality is one way to deal with stressful overload conditions. This research deals with the study of moderating affects of workplace (...)
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  4.  39
    Negotiating patriarchal hegemony: Female agency in Christina Dalcher’s Vox.Sana Altaf - 2023 - Technoetic Arts 21 (1):125-133.
    Contemporary critics have opined that the vision of dystopian texts has come true about the present situation rather than about the future. In today’s technologically driven world, where the gulf between speculative fiction and political reality seems to have narrowed, feminist dystopian fiction has gained immense popularity. These texts address gender ideologies and issues and often use current social conditions to demonstrate the sexism inherent in patriarchal societies. This article aims to analyse the novel Vox (2018) by American writer Christina (...)
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  5. Gadamer's Hermeneutics.Altaf Hossain - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 11:69-78.
    Hermeneutics, in its phenomenological mode, has become one of the dominating issues in contemporary philosophical discours. Hans-Georg Gadamer, the leading exponent of phenomenological hermeneutics, develops his theory in his monumental work Truth and Method1, by regarding hermeneutics as an exploration of both the archaeology of human understanding and constitutive role of language in experience. In this paper, we have presented a brief exposition of Gadamer's views, giving an emphasis on how human understanding of objects inevitably mingles with its traditions or (...)
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  6.  34
    Trauma, place, and transformation.Esther M. Sternberg, Altaf Engineer & Hester Oberman - 2019 - Archive for the Psychology of Religion 41 (1):26-32.
    This commentary comprises three different responses to Counted and Zock’s article: “Place Spirituality: An Attachment Perspective.” The first response is from Esther Sternberg, MD, who gives a psychophysiological and neuroscience critique. The second is from Altaf Engineer, PhD, from the perspective of architecture and environmental psychology, and the last response is from Hester Oberman, PhD, who gives a psychology of religion rebuttal.
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  7.  55
    The modal logic of affine planes is not finitely axiomatisable.Ian Hodkinson & Altaf Hussain - 2008 - Journal of Symbolic Logic 73 (3):940-952.
    We consider a modal language for affine planes, with two sorts of formulas (for points and lines) and three modal boxes. To evaluate formulas, we regard an affine plane as a Kripke frame with two sorts (points and lines) and three modal accessibility relations, namely the point-line and line-point incidence relations and the parallelism relation between lines. We show that the modal logic of affine planes in this language is not finitely axiomatisable.
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  8.  15
    The emergence of Islam in Kashmir: a study of Hazrat Shaikh Nuruddin Noorani.Altaf Hussain Yatoo - 2012 - Srinagar: Gulshan Books.
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  9.  19
    Nalo Hopkinson’s Midnight Robber: Blending technology and fantasy in a dystopian narrative.Sana Altaf & Aqib Javid Parry - 2024 - Technoetic Arts 22 (1):133-144.
    In the contemporary postmodern era, the boundaries that once rigidly separated well-established genres have become more fluid, resulting in what scholars Raffaella Baccolini and Tom Moylan call ‘genre-blurring’. This phenomenon of incorporating elements from diverse genres represents a challenge to dominant ideologies and expands the possibilities within fictional texts. The dystopian fiction written by feminist writers towards the end of the twentieth century and beyond significantly exemplifies this form of hybrid textuality. In doing so, these writers seek to renovate the (...)
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  10.  20
    A Hybrid Deep Learning-Based Network for Photovoltaic Power Forecasting.Altaf Hussain, Zulfiqar Ahmad Khan, Tanveer Hussain, Fath U. Min Ullah, Seungmin Rho & Sung Wook Baik - 2022 - Complexity 2022:1-12.
    For efficient energy distribution, microgrids provide significant assistance to main grids and act as a bridge between the power generation and consumption. Renewable energy generation resources, particularly photovoltaics, are considered as a clean source of energy but are highly complex, volatile, and intermittent in nature making their forecasting challenging. Thus, a reliable, optimized, and a robust forecasting method deployed at MG objectifies these challenges by providing accurate renewable energy production forecasting and establishing a precise power generation and consumption matching at (...)
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  11.  6
    Toward sustainable smart agriculture in a developing country: An empirical analysis of green firms determinants.Marco Savastano, Altaf Hussain Samo, Uzair Abdullah & Nicola Cucari - forthcoming - Business Ethics, the Environment and Responsibility.
    The significance of green entrepreneurship in achieving socioeconomic and environmental goals has received widespread recognition in academic literature. However, despite this acknowledgment, the internal and external variables influencing the expansion and sustainability of green agricultural enterprises have not been thoroughly studied and explored in the literature. This research aims to test the theoretical Green Agriculture Support Framework (GASF), suggesting internal and external support elements that, when strategically aligned, foster the growth of green agriculture enterprises, particularly those leveraging technologies and tools (...)
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  12.  12
    Shahab Ahmed’s Contradictions: A Critical Engagement withWhat Is Islam?Ali Altaf Mian - 2020 - Der Islam: Journal of the History and Culture of the Middle East 97 (1):233-243.
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  13. Sharḥ al-tahdhīb.ʻUbayd Allāh ibn Faḍl Allāh al-Khabīṣī - 2022 - In Masʻūd ibn ʻUmar Taftāzānī, al-Majmūʻah al-manṭiqīyah: wa-taḥtawī ʻalá al-tadhhīb lil-Khabīṣī ʻalá Tahdhīb al-manṭiq wa-al-kalām lil-Taftāzānī, wa-ʻalayhi ḥāshīyatān, al-Tajrīd al-shāfī ʻalá Tahdhīb al-manṭiq al-kāfī lil-ʻAllāmah Muḥammad ibn ʻArafah a. Karkūk, al-ʻIrāq: Maktabat Amīr.
     
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  14. al-Manṭiq al-Islāmī.ʻAlī ibn Sālim ibn Maḥmūd al-Rawāḥī - 2022 - In ʻAlī ibn Sālim ibn Ḥammūd Rawāḥī, Taḥtawī Hadhihi al-Majmūʻah ʻAlī arbaʻ kutub: al-Manṭiq al-Islāmī, Sharḥ al-qaṣīdah al-muzdawajah fī al-manṭiq lil-raʼīs Ibn Sīnā, al-Ilḥād fī mīzān al-fiṭrah wa-al-ʻaql, Iḥāʼāt min Kitāb Maṣraʻ al-ilḥād. [Muscat?]: [Publishr Not Identified].
     
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  15. Sharḥ al-qaṣīdah al-muzdawajah fī al-manṭiq lil-raʼīs Ibn Sīnā.ʻAlī ibn Sālim ibn Maḥmūd al-Rawāḥī - 2022 - In ʻAlī ibn Sālim ibn Ḥammūd Rawāḥī, Taḥtawī Hadhihi al-Majmūʻah ʻAlī arbaʻ kutub: al-Manṭiq al-Islāmī, Sharḥ al-qaṣīdah al-muzdawajah fī al-manṭiq lil-raʼīs Ibn Sīnā, al-Ilḥād fī mīzān al-fiṭrah wa-al-ʻaql, Iḥāʼāt min Kitāb Maṣraʻ al-ilḥād. [Muscat?]: [Publishr Not Identified].
     
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  16. al-Badr al-ʻillāh fī kashf ghawāmiḍ al-Maqūlāt.ʻUmar Ibn al-Qarahʹdāghī - 1935 - In Maḥmūd al-Imām Manṣūrī, ʻAlī Qiziljī, ʻUmar Ibn al-Qarahʹdāghī, Gelenbevî İsmail Efendi & ʻAbd al-Raḥmān Pinjwīnī, Majmūʻah mushtamilah ʻalá al-ātī bayānuh (al-awwal-- al-Badr al-ʻillāh fī kashf ghawāmiḍ al-Maqūlāt) wa-huwa sharḥ al-Shaykh ʻUmar al-mashhūr bi-Ibn al-QarahʹDāghī ʻalá risālat al-Maqūlāt li-Mullā ʻAlī al-Qiziljī ; wa-talīhi manhuww. [Cairo]: Maṭbaʻat al-Saʻādah.
     
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  17. Tajrīd al-shāfī ʻalá Tadhhīb al-manṭiq al-kāfī.Muḥammad ibn ʻArafah al-Dasūqī - 2022 - In Masʻūd ibn ʻUmar Taftāzānī, al-Majmūʻah al-manṭiqīyah: wa-taḥtawī ʻalá al-tadhhīb lil-Khabīṣī ʻalá Tahdhīb al-manṭiq wa-al-kalām lil-Taftāzānī, wa-ʻalayhi ḥāshīyatān, al-Tajrīd al-shāfī ʻalá Tahdhīb al-manṭiq al-kāfī lil-ʻAllāmah Muḥammad ibn ʻArafah a. Karkūk, al-ʻIrāq: Maktabat Amīr.
     
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  18. Hawāmish ʻalá al-Tadhhīb fī sharḥ al-Tahdhīb.ʻAbd al-Majīd al-Sharnūbī - 2022 - In Masʻūd ibn ʻUmar Taftāzānī, al-Majmūʻah al-manṭiqīyah: wa-taḥtawī ʻalá al-tadhhīb lil-Khabīṣī ʻalá Tahdhīb al-manṭiq wa-al-kalām lil-Taftāzānī, wa-ʻalayhi ḥāshīyatān, al-Tajrīd al-shāfī ʻalá Tahdhīb al-manṭiq al-kāfī lil-ʻAllāmah Muḥammad ibn ʻArafah a. Karkūk, al-ʻIrāq: Maktabat Amīr.
     
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  19. Jawāhir al-muntaẓimāt fi ʻUqūd al-maqūlāt.Aḥmad ibn Aḥmad al-Sujāʻī - 1896 - In Ḥasan ibn Muḥammad ʻAṭṭār, Hādhihi ḥāshiyat al-ʻAllāmah al-ʻAṭṭār wa-maʻahā ḥāshiyat al-fāḍl al-Shaykh Muḥammad Ḥasanayn al-ʻAdawī al-Mālikī ʻalá sharḥ al-Maqūlāt lil-ʻAllāmah al-Shaykh al-Sujāʻī. Miṣr: al-Maṭbaʻah al-ʻĀmirah al-ʻUthmānīyah.
     
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  20. Durée.Alia Al-Saji - 2019 - In Gail Weiss, Ann V. Murphy & Gayle Salamon, Fifty Concepts for a Critical Phenomenology. Evanston, Illinois: Nothwestern University Press. pp. 99–106.
  21. Usage Degree of the Capabilities of DSS in Al-Aqsa University of Gaza.Mazen J. Al-Shobaki & Samy S. Abu-Naser - 2017 - International Journal of Engineering and Information Systems (IJEAIS) 1 (2):33-47.
    Abstract— This study aimed to identify the degree of use of the capabilities of decision-support systems in Palestinian institutions higher education, Aqsa University in Gaza - a case study. The study used a analytical descriptive approach, and the researchers used the of questionnaire tool to collect the data, the researchers using stratified random sample distributed (150) questioners to the study population and (126) was obtained back with rate of 84%. The study showed that the most important results are: that senior (...)
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  22. Durrat al-tāj.Quṭb al-Shīrāzī & Maḥmūd ibn Masʻūd - 2006 - Tihrān: Intishārāt-i Ḥikmat. Edited by Muḥammad Mishkāt.
    bakhsh-i 1. Muqaddamah, Manṭiq, Umūr-i ʻāmmah, Ṭabīʻyāt, Ilāhīyāt.
     
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  23.  9
    The Additional Linkage Relationships In The Poetry Of Hazem Rushak Al-Tamimi (Linguistic study).Zainab Kadhem Jawad Al-Attabi & Dr Jalal Al-Din Yousef Faisal Al-Eidani - forthcoming - Evolutionary Studies in Imaginative Culture:574-583.
    Semantic relationships have an active role in textual study, as they are an essential tool through which the text is constructed, this is done through the sequence of sentences of saying, and these relationships lead to the growth and continuation of the subject of the text, and then linking speech, which in turn achieves textual harmony. The aim of this study is to highlight the importance of these relationships and to elaborate on them, this research dealt with two additional linkage (...)
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  24.  9
    Rasāʼil min al-Fatḥ al-Fāsī.Ibn al-ʻArabī - 2023 - al-Qāhirah: Muʼassasat Ibn al-ʻArabī lil-Buḥūth wa-al-Nashr. Edited by ʻAlī Jumʻah & Ayman Ḥamdī Akbarī.
    Kitāb al-Mabādiʼ wa-al-ghāyāt fi-̄mā tataḍammanah ḥurūf al-muʻjam min al-ʻajāʼib al-āyāt -- Kitāb Mīm wa-al-wāw wa-al-nūn -- Kitāb al-Alif, wa-huwa kitāb al-aḥadīyah -- Kitāb al-bāʼ, wa-huwa Kitāb al-ḥaqāʼiq al-ilahīyah -- Risālat al-ḥarf wa-al-maʻná, wa-huwa tafhīm maʻānī al-ḥurūf -- Kitāb al-yāʼ, wa-huwa Kitāb al-hūw -- Risālat al-kalām fi ̄ḥurūf al-muʻjam wa-maʻānīhā -- Risālat al-ʻiqd al-manẓūm fī khawāṣṣ al-ḥurūf.
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  25.  20
    Moral Foundations of Power and State in Teachings of Ibn al-Azraq.Matem M. Al-Janabi, Аль-Джанаби Матем Мухаммедович, Mohamad Alyousef Shirin, Аль-юсеф Ширин Мохамад, Yuri M. Pochta & Почта Юрий Михайлович - 2023 - RUDN Journal of Philosophy 27 (2):251-262.
    The article deals with the main ideas of the political philosophy of Abu Abdallah Ibn al-Azraq al-Garnati (1427-1491), a well-known Muslim statesman, supreme judge of Granada, lawyer, diplomat, supporter of Arab Muslim peripatetism, a student of the outstanding thinker of the Muslim Middle Ages Ibn Khaldun (1332-1406). In the history of the political philosophy of the Muslim East, a number of major transformations in the development of the Arab Caliphate from the Medina state of the prophet to the Sultanate in (...)
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  26.  82
    Indo–Omani Relations in the Reign of Sultan Taimur Bin Faisal Al Busaidi (1913-1931 AD).Mahmmoud Muhammad Al-Jbarat - 2012 - Asian Culture and History 4 (1):p77.
    This paper relies on primary resources dealing with the history of Oman along with British documents, which are the most important materials that dealt with the situation in the region, in general, and in Oman in Particular, at a time when Britain had power, presence and military control over India through the Government of British India. At that time, Britain tried to open lines of communication and forge agreements with the Arabian Gulf countries in order to secure its control over (...)
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  27.  18
    The theological and political idea of modern Salafism by Anwar al-Jundi.M. M. Al-Janabi - 2020 - RUDN Journal of Philosophy 24 (1):55-63.
    The main idea of this study is to disclose the content of the theological and political ideas of modern Salafism of the ideology of the “Muslim Brotherhood” on the example of the work of Anwar al-Jundi. The fundamental question that Anwar al-Jundi has in all of his writings is to show how Muslims can preserve their Islamic identity. Hence the al-Jundi’s idea of the paramount importance of “optimizing Islamic rebirth and awakening”. An important place in understanding and maintaining Islamic identity (...)
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  28.  12
    Avicenna's Allegory on the soul: an Ismaili interpretation: an Arabic edition and English translation of ʻAlī b. Muḥammad b. al-Walīd's al-Risāla al-mufīda.ʻAlī ibn Muḥammad ibn al-Walīd - 2016 - London: I. B. Tauris Publishers, in association with The Institute of Ismaili Studies. Edited by Wilferd Madelung, Toby Mayer & ʻAlī ibn Muḥammad ibn al-Walīd.
    The Persian philosopher Ibn Sina (d. 1037), known in Europe as Avicenna, was arguably the greatest master of Aristotelian thought in the Muslim world. The symbolical 'Poem on the Soul' (Qasidat al-nafs), which portrays all earthly human souls as in temporary exile from heaven, is traditionally attributed to Avicenna, and was received with enthusiasm by its commentators. A highly significant commentary on the Qasida was written by?Ali b. Muhammad b. al-Walid (d. 1215 CE), a major early representative of the Tayyibi (...)
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  29. Chemistry teachers' beliefs between Europe and the Arab world: an international study.Siham Al-Amoush, Silvija Markic & Ingo Eilks - 2012 - In Silvija Markic, Ingo Eilks, David Di Fuccia & Bernd Ralle, Issues of heterogeneity and cultural diversity in science education and science education research: a collection of invited papers inspired by the 21st Symposium on Chemical and Science Education held at the University of Dortmund, May 17-19, 2012. Aachen: Shaker Verlag.
     
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  30.  13
    6 Writing Practices and Achievement.Mohammed Al-Alawi & Robert Kohls - 2012 - In Alister H. Cumming, Adolescent Literacies in a Multicultural Context. Routledge. pp. 74--74.
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  31.  18
    Holismo quineano y naturalismo quineano.I. Del Holismo Al Naturalismo - 2005 - In Tobies Grimaltos & Julián Pacho, La naturalización de la filosofía: problemas y límites. Valencia: Editorial Pre-Textos.
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  32. Agenda yang masih tersisa dari kebebasan beragama.Al Andang L. Binawan - 2018 - In F. Wawan Setyadi & A. Sudiarja, Meluhurkan kemanusiaan: kumpulan esai untuk A. Sudiarja. Jakarta: Penerbit Buku Kompas.
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  33. Dow, sterling+ in-memoriam.Al Boegehold & M. Chambers - 1995 - Classical World: A Quarterly Journal on Antiquity 88 (6):473-473.
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  34. Knowledge Based System for Diagnosing Custard Apple Diseases and Treatment.Mustafa M. K. Al-Ghoul, Mohammed H. S. Abueleiwa, Fadi E. S. Harara, Samir Okasha & Samy S. Abu-Naser - 2022 - International Journal of Academic Engineering Research (IJAER) 6 (5):41-45.
    There is no doubt that custard apple diseases are among the important reasons that destroy the Custard Apple plant and its agricultural crops. This leads to obvious damage to these plants and they become inedible. Discovering these diseases is a good step to provide the appropriate and correct treatment. Determining the treatment with high accuracy depends on the method used to correctly diagnose the disease, expert systems can greatly help in avoiding damage to these plants. The expert system correctly diagnoses (...)
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  35. New Conceptual Foundations for Islamic Business Ethics: The Contributions of Abu-Hamid Al-Ghazali.Yusuf Sidani & Akram Al Ariss - 2015 - Journal of Business Ethics 129 (4):847-857.
    The dominant approach to understanding Islamic Business Ethics has been based almost exclusively on either interpretations of the Qur’an and Sunna or influenced by Western understanding of Islam and ethics. However, there is a rich—largely ignored-tradition of ethical analysis conducted by Muslim philosophers which would broaden our understanding of Islamic ethics and hence IBE. We seek to correct this imbalance by examining works of Al-Ghazali, an early Muslim philosopher, scholar, and mystic. His approach to Sufism, combining an interpretation of revelation (...)
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  36.  36
    Islam and knowledge: Al Faruqi's concept of religion in Islamic thought: essays in honor of Isma'il Al Faruqi.Imtiyaz Yusuf, Ismaʼ Al-Faruqi & R. il (eds.) - 2012 - New York: I.B. Tauris.
    This is an era when the Islamic World is making a range of attempts to redefine itself and to grapple with the challenges of modernity. Many schools of thought have emerged which seek to position modern Islam within the context of a rapidly changing contemporary world. Exploring and defining the relationship between religion and knowledge, Ismail Rafi Al-Faruqi, a distinguished 20th century Arab-American scholar of Islam, formulated ideas which have made substantial contributions to the Islam-and-modernity discourse. His review of the (...)
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  37.  34
    Islam and knowledge: Al Faruqi's concept of religion in Islamic thought: essays in honor of Isma'il Al Faruqi.Imtiyaz Yusuf & Ismaʼil R. Al-Faruqi (eds.) - 2012 - New York: I.B. Tauris.
    This is an era when the Islamic World is making a range of attempts to redefine itself and to grapple with the challenges of modernity. Many schools of thought have emerged which seek to position modern Islam within the context of a rapidly changing contemporary world. Exploring and defining the relationship between religion and knowledge, Ismail Rafi Al-Faruqi, a distinguished 20th century Arab-American scholar of Islam, formulated ideas which have made substantial contributions to the Islam-and-modernity discourse. His review of the (...)
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  38. Design and Development of an Intelligent Tutoring System for C# Language.Bashar G. Al-Bastami & Samy S. Abu Naser - 2017 - European Academic Research 4 (10).
    Learning programming is thought to be troublesome. One doable reason why students don’t do well in programming is expounded to the very fact that traditional way of learning within the lecture hall adds more stress on students in understanding the Material rather than applying the Material to a true application. For a few students, this teaching model might not catch their interest. As a result, they'll not offer their best effort to grasp the Material given. Seeing however the information is (...)
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  39. Learning Computer Networks Using Intelligent Tutoring System.Mones M. Al-Hanjori, Mohammed Z. Shaath & Samy S. Abu Naser - 2017 - International Journal of Advanced Research and Development 2 (1).
    Intelligent Tutoring Systems (ITS) has a wide influence on the exchange rate, education, health, training, and educational programs. In this paper we describe an intelligent tutoring system that helps student study computer networks. The current ITS provides intelligent presentation of educational content appropriate for students, such as the degree of knowledge, the desired level of detail, assessment, student level, and familiarity with the subject. Our Intelligent tutoring system was developed using ITSB authoring tool for building ITS. A preliminary evaluation of (...)
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  40. Predicting Birth Weight Using Artificial Neural Network.Mohammed Al-Shawwa & Samy S. Abu-Naser - 2019 - International Journal of Academic Health and Medical Research (IJAHMR) 3 (1):9-14.
    In this research, an Artificial Neural Network (ANN) model was developed and tested to predict Birth Weight. A number of factors were identified that may affect birth weight. Factors such as smoke, race, age, weight (lbs) at last menstrual period, hypertension, uterine irritability, number of physician visits in 1st trimester, among others, as input variables for the ANN model. A model based on multi-layer concept topology was developed and trained using the data from some birth cases in hospitals. The evaluation (...)
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  41.  5
    Agreements of Yahya bin Hamza Al-Alawi (d. 749 AH) with Al-Zamakhshari (d. 538 AH) in his book Al-Azhar Al-Safiya in explaining the Muqaddima Al-Kafiya. [REVIEW]Sondos Ahmed Mohammed Al-Saadi & Dr Abdullah Ahmed Hamza Al-Nahari - forthcoming - Evolutionary Studies in Imaginative Culture:1690-1712.
    The importance of this topic is manifested in its highlighting a facet of grammatical opinions in Arabic grammar that some grammarians uniquely held. It also showcases the critical personality that these grammarians possessed, which enabled them to present new views, even if they contradicted the grammatical school to which they belonged. An example of this is Al-Zamakhshari, whose grammatical opinions were recognized by Al-Alawi for their quality and precision, making them worthy of support. This led Al-Alawi to agree with Al-Zamakhshari, (...)
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  42.  22
    Naturwissenschaft Bei den Arabern Im 10. Jahrhundert N. Chr.: Briefe des Abū L-Faḍl Ibn Al-‘Amīd (Gest. 360/970) an ‘Aḍudaddaula. Mit Einleitung, Kommentierter Übersetzung Und Glossar.Muḥammad ibn al-Ḥusayn Ibn al-ʻAmīd & Abū Shujāʻ Fannī Khusraw ʻAḍud al-Dawlah (eds.) - 1993 - Brill.
    The Buyide wezir Abū I-Faḍl Ibn al-‘Amīd became famous as a poet and expert in epistolary literature, but also as a scholar and scientist. His letters, published here together with translation, commentary and complete glossary, inform us on questions of meteorology, physics, mechanics and psychology.
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  43. Reinforcing ethical decision making through corporate culture.Al Y. S. Chen, Roby B. Sawyers & Paul F. Williams - 1997 - Journal of Business Ethics 16 (8):855-865.
    Behaving ethically depends on the ability to recognize that ethical issues exist, to see from an ethical point of view. This ability to see and respond ethically may be related more to attributes of corporate culture than to attributes of individual employees. Efforts to increase ethical standards and decrease pressure to behave unethically should therefore concentrate on the organization and its culture. The purpose of this paper is to discuss how total quality (TQ) techniques can facilitate the development of a (...)
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  44. Bodies and sensings: On the uses of Husserlian phenomenology for feminist theory.Alia Al-Saji - 2010 - Continental Philosophy Review 43 (1):13-37.
    What does Husserlian phenomenology have to offer feminist theory? More specifically, can we find resources within Husserl’s account of the living body ( Leib ) for the critical feminist project of rethinking embodiment beyond the dichotomies not only of mind/body but also of subject/object and activity/passivity? This essay begins by explicating the reasons for feminist hesitation with respect to Husserlian phenomenology. I then explore the resources that Husserl’s phenomenology of touch and his account of sensings hold for feminist theory. My (...)
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  45. al-Radd ʻalā al-dahrīyīn.Jamāl al-Dīn Afghānī - 1902
    Jamal al-Din al-Afghani (1838-97) was a pan-Islamic thinker, political activist, and journalist, who sought to revive Islamic thought and liberate the Muslim world from Western influence. Many aspects of his life and his background remain unknown or controversial, including his birthplace, his religious affiliation, and the cause of his death. He was likely born in Asadabad, near present-day Hamadan, Iran. His better known history begins when he was 18, with a one-year stay in India that coincided with the Sepoy Mutiny (...)
     
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  46.  6
    The Beauty of the Raku technique in the Works of Potters Shenyar Abdullah and Yaqoub Al-Atoum.Manar Munir Mohamed & Dr Rula Abdul-Ilah Alwan Al-Nuaimi - forthcoming - Evolutionary Studies in Imaginative Culture:1744-1764.
    Art is an aesthetic message and a means of human communication with its surroundings, as it influences and is influenced by everything that surrounds it, as scientific and intellectual development has a great role in developing the means used in it with the multiplicity of options offered in terms of raw materials and techniques. Undoubtedly, the art of ceramics is one of the arts developed in terms of technology, indicating the development and sophistication of societies throughout history. It offers an (...)
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  47. Strategic and Operational Planning As Approach for Crises Management Field Study on UNRWA.Mazen J. Al Shobaki, Youssef M. Abu Amuna & Samy S. Abu Naser - 2017 - International Journal of Information Technology and Electrical Engineering 5 (6):43-47.
    The research aims to study the role of strategic and operational planning as approach for crises management in UNRWA - Gaza Strip field- Palestine. Several descriptive analytical methods were used for this purpose and a survey as a tool for data collection. Community size was (881), and the study sample was stratified random (268). The overall findings of the current study show that strategic and operational planning is performed in UNRWA. The results of static analysis show that there are a (...)
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  48.  11
    The Order of Meanings in the Holy Quran From the Perspective of Dr. Abdullah Draz.Mohammad Ibn Aamir al-Suwaigh - 2024 - European Journal for Philosophy of Religion 16 (3):113-133.
    The eloquence and the continuity of the words and their meaning in the Holy Quran cannot be constructed by any human being, as their order was instituted by the prophet (PBUH). No human being can add, delete or modify this order nor move any verse backward or forward. This research explored the order of meanings related to the eloquence of the verses of the Holy Quran, including a review of those meanings in progressive patterns, to prove the arguments and ingenuity (...)
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  49. Too Late: Racialized Time and the Closure of the Past.Alia Al-Saji - 2013 - Insights 6 (5):1-13.
    In this paper, I explore some of the temporal structures of racialized experience – what I call racialized time. I draw on the Martiniquan philosopher and psychiatrist Frantz Fanon, in particular his book ‘Black Skin, White Masks,’ in order to ask how racism can be understood as a social pathology which, when internalized or ‘epidermalized,’ may result in aberrations of affect, embodiment and agency that are temporally lived. In this regard, I analyze the racialized experience of coming ‘too late’ to (...)
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  50. (E)‐Trust and Its Function: Why We Shouldn't Apply Trust and Trustworthiness to Human–AI Relations.Pepijn Al - 2023 - Journal of Applied Philosophy 40 (1):95-108.
    With an increasing use of artificial intelligence (AI) systems, theorists have analyzed and argued for the promotion of trust in AI and trustworthy AI. Critics have objected that AI does not have the characteristics to be an appropriate subject for trust. However, this argumentation is open to counterarguments. Firstly, rejecting trust in AI denies the trust attitudes that some people experience. Secondly, we can trust other non‐human entities, such as animals and institutions, so why can we not trust AI systems? (...)
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